A hairy story and a serious grey area.
Living with elephants ain't easy if you're by yourself, not only do you have a wife and kids to support for the most part, you have a three tonne eating machine to keep full, happy, healthy and in work.
I came out of the jungles of Nepal full of conservation theory and fine thoughts, I disliked gimmicks and demeaning tricks, I frowned upon the elephant painting and the dancing, I surely knew enough to know that the selling of elephant byproducts, ivory, tail hair and the like was evil - even in the smallest most harmless case of personal sales where we knew the product was harmlessly removed or taken in reverence from a dead, long loved, elephant it was market creating and shouldn't be encouraged.
Then, as time went on, I have to admit that I softened, I met the guys and lived with them, I saw them on the street, I knew them and knew their elephants - their one source of income - and came to figure, that with guidance on what was harmful and what was not, we could possibly support certain activities - we may not encourage it in this camp as we are in the happy position of being able to provide for almost all of the mahouts' and elephants' (reasonable) needs but we shouldn't be too quick to judge those with daily fodder bill and financial mountain to climb and only one source of income.
If a painting or a trick, an elephant hair ring keeps the elephant fed for an extra day, means it has to do one less trek in the burning sun, one less hour on the streets, if an elephant football match allows a camp to keep a baby next to her mother and unweaned for an extra month before she has to go back to work then we should try to understand.
I still draw the line at harmful tricks putting elephants into an unnatural position that will hurt their frame, I draw the line at the sale of ivory, even taken from a broken kanai or the byproduct of a shaved tusk, how are we to guarantee it?
In an ideal world these things would be sacred and between a mahout, his elephant and their family - but I'm an old romantic and I waited for years for a mahout to give me an elephant hair ring from an elephant I loved before I realised that all the girls got them automatically and that nothing is sacred anymore.
I asked for and was given (from Nong Pleum) the hairs inside our wedding rings, the elephant hair ring on my right hand was a gift, but not from a mahout, from an elephant I know, and didn't find a permanent place on my finger until there was something very special to symbolise.
I came out of the jungles of Nepal full of conservation theory and fine thoughts, I disliked gimmicks and demeaning tricks, I frowned upon the elephant painting and the dancing, I surely knew enough to know that the selling of elephant byproducts, ivory, tail hair and the like was evil - even in the smallest most harmless case of personal sales where we knew the product was harmlessly removed or taken in reverence from a dead, long loved, elephant it was market creating and shouldn't be encouraged.
Then, as time went on, I have to admit that I softened, I met the guys and lived with them, I saw them on the street, I knew them and knew their elephants - their one source of income - and came to figure, that with guidance on what was harmful and what was not, we could possibly support certain activities - we may not encourage it in this camp as we are in the happy position of being able to provide for almost all of the mahouts' and elephants' (reasonable) needs but we shouldn't be too quick to judge those with daily fodder bill and financial mountain to climb and only one source of income.
If a painting or a trick, an elephant hair ring keeps the elephant fed for an extra day, means it has to do one less trek in the burning sun, one less hour on the streets, if an elephant football match allows a camp to keep a baby next to her mother and unweaned for an extra month before she has to go back to work then we should try to understand.
I still draw the line at harmful tricks putting elephants into an unnatural position that will hurt their frame, I draw the line at the sale of ivory, even taken from a broken kanai or the byproduct of a shaved tusk, how are we to guarantee it?
In an ideal world these things would be sacred and between a mahout, his elephant and their family - but I'm an old romantic and I waited for years for a mahout to give me an elephant hair ring from an elephant I loved before I realised that all the girls got them automatically and that nothing is sacred anymore.
I asked for and was given (from Nong Pleum) the hairs inside our wedding rings, the elephant hair ring on my right hand was a gift, but not from a mahout, from an elephant I know, and didn't find a permanent place on my finger until there was something very special to symbolise.
See, an old romantic, searching for the sacred in what has become mundane.
But in wearing these things, I am encouraging a market? Elephant tail hair when harvested, one or two hairs at a time so as not to lose the fly swat quality is not a problem and no mahout is going to harm his own elephant - but where there's a market there are businessmen and where there are businessmen there are profit margins and where, as the story below outlines, there are profit margins there is greed.
To be honest, I'm not sure what the best answer is, in theory I side with the conservationists, the creation of a market will lead to the expansion of a market and harmful practices caused by unscrupulous businessmen - but I still wear my rings and don't frown too much when a mahout will pick a tail hair and create a ring to give to a friend.
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Rings made of elephant hair flood central highland souvenir shops (Vietnam)
Thu Huong, Vietnam News Agency
August 31, 2008
To ethnic minority groups living in the central highland province of Dac Lac, a ring made of hair taken from an elephant’s tail is far more than an ordinary ornament. Because most people consider it to be an amulet that is expected to bring them luck in love, local couples often use elephant hair as a pawn in the game of love.
Although no one has ever been able to prove the reliability of such a rumor, rings plaited with elephant hairs are now appearing in many souvenir shops. But the consequences of such beliefs in the significance of the elephant rings are leaving a tale of cruelty – thieves are often the ones who cut off the tails of the massive beasts.
The elephant’s hair tail is worth VND200,000-300, 000 (US$12-18), depending on its length and a ring woven with elephant’s hair costs around VND500,000 ($30). Any ring inlaid with white elephant hair can be sold at double the price because it is considered rare.
Love-birds find that the exotic flavour is another attraction of the unique ring. This new trend has fuelled tourists’ quests for rings inlaid with elephant hair but at the same time has spawned a trade that involves gratuitous cruelty.
Y K’Tuk, an elderly resident of Buon Don, the province’s most famous tourism village, couldn’t hide his anger while recalling how his elephant lost his tail. "They sneak in at night when my family are sleeping. After his tail was cut off, my elephant was in so much pain that he couldn’t eat for days. I can’t bear witness to his suffering."
Most local ethnic minority groups like Ede or M’nong have a tradition of imposing stiff punishment on people who steal elephant’s tail hairs. The stolen hairs should be burnt as an apology made to the "elephant god". However, a blind rush for high profits has blighted people’s eyes to the danger and suffering they are causing.
thanks for weighing in on this John.
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Consumerism purely for profit? Consumerism for conservation?
Consumerism for love and friendship?
It's a pity purveyors of goods don't wear a big fat sign spelling out their motives. But to those who seek to make money from the suffering of others...it may sound morbid...but at the end of the day the profit they make means nothing if all living things on earth have perished and they have no friends or loved ones.
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VietNamNet Bridge – Believing that luck will come to people who wear elephant-tail-hair-made jewelry, domesticated and wild elephants in the Central Highlands provinces of Dak Lak, which is famous for elephant taming, are in danger.
The body of a male elephant which had been shot to death in Dak Lak.
People in Ea Sup district, Dak Lak on June 11 reported the body of a two-tonne male elephant which had been shot to death in the local forest. The elephant was missing its head, tail and buttocks. Local forest rangers said that the elephant was around 20 years old and it was shot to death around one week earlier.
The elephant’s body was detected near Bana village, where a 40-member wild elephant herd had often come and destroyed crops in recent years.
Ea Sup district’s chairman Phan Xuan Linh said the local authorities asked relevant agencies to quickly hunt down the elephant killers. In 1983, three local people were sentenced to 12 years in jail for killing elephants for tusks.
According to local residents, hunting elephants for tail hair has boomed in Dak Lak because people believe that luck can come from elephant tail-hair-made jewelry. Many domesticated elephants have lost their tails.
An elephant-hair-made jewelry salesman in Don Village, Dak Lak, said an elephant tail hair is priced around 200,000 dong. An elephant tail has around 1000 hairs so it is worth around 200 million dong ($11,700).
As the value of a tail is equivalent to a pair of tusks, the elephant in Ea Sup brought around 400 million for its murderers.
Hunters are not only hunting big male elephants for tusks but also female and baby elephants for tail hairs.
VietNamNet/TP
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